Pro-Israel activists in Norway, where anti-Israel
sentiment is rampant,
assuredly don’t have it easy. So it was fascinating to read David Weinberg’s account
of the issue they’ve found most successful in making Israel’s case–which, surprisingly,
is one American activists generally ignore: the story of Jewish refugees from
Arab countries.
Norwegian activist Odd Myrland terms this tale, which
most Norwegians have never heard, a “knockout punch” that “evens out the
playing field, and forces people to think about justice for Israel.” As
Weinberg explained, it reframes the conversation: Instead of being about
Palestinian rights versus Israeli security–a nonstarter with many Westerners,
for whom rights easily trump security–it “becomes a debate about a balance of
rights: about Israeli/Jewish rights and Palestinian/Arab rights.”
At first glance, this seems bizarre. After all, what
does Israel’s absorption of hundreds of thousands of Jewish refugees from Arab
lands have to do with the issues anti-Israel activists usually target: “the
occupation” and the settlements? But a clue emerges from an unrelated interview
with Dr. Qanta Ahmed, a British-born Muslim who practices extensively in Arab
lands.
Ahmed, who made her first visit to Israel last month,
noted that throughout the Muslim world, she hears nonstop that “because of
Israel, the Palestinians were dispossessed from their property and land.” That,
of course, is also what many Westerners hear.
But Ahmed, whose parents became refugees when the 1947
partition of India and Pakistan sent 10 to 12 million people
fleeing in both directions (the Ahmeds fled to Pakistan), isn’t quite so
sympathetic. Though she understands how wrenching refugeehood can be, she’s
seen her own parents create new lives–and “I also see how people came to
Israel, some of them barely surviving the Holocaust, to a land where they were
not used to the climate and where they had no family, and yet somehow managed
to build this extraordinary, complicated nation.”
While she never says it explicitly, the implication is
clear: The Palestinians’ current plight is due less to Israel’s creation than
to their own insistence on living in the past, and Arab countries’ insistence
on keeping them there. Instead of building new lives for themselves as other
refugees have done, they clung to the dream of eradicating Israel and
“returning” to its territory–a dream that has precluded peace for 65 years now,
and shows no sign of dying. In 2011, for instance, the PLO’s ambassador to
Lebanon asserted
that a Palestinian state would still deny citizenship to all Palestinian
refugees, even those already living there, in order to preserve the demand for
their “return” to Israel.
Moreover, as Weinberg noted, this issue shows Israel
to be “a just and moral actor,” in sharp contrast to Arab states: While it
absorbed the Jewish refugees and allowed them to build new lives, Arab states
refused to absorb Palestinians: They denied them citizenship and kept them in
squalid camps to preserve them as a weapon against Israel.
Finally, it sheds new light even on “the occupation.”
Ahmed, for instance, considers it unjustified, but admitted there’s no obvious
alternative: “How do you relinquish control when there’s a virulent Jihadist
ideology and many Muslin leaders outside the region who say that not only
shouldn’t Israel be recognized, but it shouldn’t be there at all?” That’s a
problem too few Westerners are willing to acknowledge. Yet the refugee issue
highlights this ongoing desire to eradicate Israel.
Disgracefully, Israel seems to have abandoned this
issue: Nobody in the current government is continuing the work of former Deputy
Foreign Minister Danny Ayalon, who labored to bring it to global attention via
everything from conferences
to YouTube
campaigns.
But American and European Jewish groups could step
into the breach. Congress has already introduced bipartisan
legislation to include the issue of the Jewish refugees in any Mideast
peace effort, but most of the world remains ignorant of their existence. And as
the Norway experience shows, that ignorance urgently needs to be rectified.
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