A church of hate?

An open letter to the Archbishop of Canterbury, Justin Welby, Dec 28, 2013, by Melanie Phillips:

 

Dear Archbishop,

I read with interest your Christmas Day sermon, in which you said:

‘The Christian meaning of Christmas is unconditional love received, love overflowing into a frequently love-lost world.’

I wonder how you reconcile this with the fact that one of your churches, St James’s Piccadilly, chose Christmas to turn itself into a church of hate?

As I am sure you know only too well, this church spent eight months preparing its Christmas stunt, the erection of an 8 metre-tall, 30 metre-long replica of the Israeli ‘wall’ that it claims surrounds Bethlehem and imposes ‘desperate hardship’ on the town’s inhabitants.

Although the church acknowledges in passing that the original purpose of this ‘wall’ was ‘to protect Israeli citizens from terrorism’, it suggests instead that its only result has been to oppress and harass innocent Palestinians. The inevitable effect of this wholly mendacious and malevolent travesty will be to incite hatred against Israel and all who support its defence against the war of extermination being perpetrated against it.  

St James’s has put out a pious statement that it

‘… opposes all forms of racism including antisemitism and supports the right of the State of Israel to exist with secure internationally recognised borders’.

I’m afraid this really is the most nauseating cant.

If this church were really concerned to stop antisemitism and allow Israel to live in peace with its neighbours, it would have acknowledged that Palestinian children are being routinely taught to hate and murder Israelis (see this or this for example). 

If this church really supported Israel’s right to exist within secure borders, it would have acknowledged the refusal by Mahmoud Abbas (leave aside Hamas) ever to acknowledge Israel as a Jewish state; or the repeated Palestinian attempts to attack and murder Israelis, too many of which have been all too successful.

But the church made no mention of any of this. Instead, its ‘wall’ stunt is based on an eye-watering collection of the most vicious and blatant lies and distortions. Here are some truths it has omitted:

·      The ‘wall’ does not surround Bethlehem.

·      For most of its length it is not a wall at all but a simple chain link fence.

·      It has been constructed not to oppress Palestinians but solely to prevent Israelis from being murdered by Arabs.

·      This security barrier has had to be built as a wall alongside one area of Bethlehem because a fence here – cheek by jowl with Jerusalem ­– would be insufficient to prevent the very real threat of some of its inhabitants murdering large numbers of Israelis.

·      The undoubted hardships caused by this barrier are solely the result of the ever-continuing attempts by some of those living behind it to murder yet more Israelis.

·      Since this security barrier was constructed, the number of Israelis murdered in terrorist attacks has decreased by some 70 per cent – while the number of attempted attacks remains high. 

Those like St James’s Church who want the barrier to be demolished thus inescapably imply that they are indifferent to the murder of Israelis. Is this what you meant, Archbishop, by

‘unconditional love received, love overflowing into a frequently love-lost world’?

There are other glaring omissions and distortions. The church makes no mention of the fact that, as shown here, Rachel’s Tomb, one of Judaism’s holiest sites which is very near Bethlehem and where many attacks have taken place against Jewish worshippers, really has been walled off and turned into a kind of fortress – to protect Jews from further attacks by Arabs.

It unaccountably makes no mention of the fact that, while the Christians of the Middle East are – as you said in your sermon and as Michael Curtis details here – being persecuted and murdered, the only country in the region where Christians are thriving and increasing, in a society that allows them total freedom of worship, is Israel.

It unaccountably makes no mention of the fate of the Christians of Bethlehem and other areas controlled by the Palestinian Authority, detailed here in The Commentator by Steve Apfel: 

‘One of the few Arab Christians who has dared to break the silence is Pastor Reverend Naim Khoury of the Bethlehem Baptist Church. At the risk of his life he notes that animosity towards the Christian minority in areas controlled by the PA has worsened and that, “people are always telling Christians, convert to Islam.” Khoury may have lived to tell the tale, but he moved Palestinian leaders to close down his Bethlehem church.'

St James’s makes no mention of any of this. Instead, from tomorrow it will host a hate-fest of anti-Israel activists and personalities, whose contribution to the store of love and truth in the world is described by Richard Millett here. 

Israel is currently the victim of a mind-bending campaign of demonisation and delegitimisation based on falsehoods, libels and gross distortions. Your church, Archbishop, has now become part of this sinister and wicked attempt to exterminate a country by reversing truth and lies in the minds of decent people.

You surely do not need me to tell you that this anti-Israel bigotry in your church – going far beyond St James’s, Piccadilly – is infused by a revival of the ancient Christian calumny that the Jews have forfeited God’s love and all the promises he made to them on account of their refusal to believe in Jesus, as a result of which they were to be considered in league with the devil.

This terrible doctrine of ‘supersessionism’ [or 'replacement theology'], which was responsible for centuries of Christian persecution and mass murder of the Jews, has become resurgent in recent years through the influence of Palestinian Christians who have attempted to rewrite the Bible as a lexicon of hate to further the cause of Palestinianism. To that end, they have attempted to airbrush the Jews out of their own history, while seeking to appropriate the Christian story itself by depicting Palestinians as suffering the torments of Jesus. Cashing in on this trend, Mahmoud Abbas ludicrously referred in his own Christmas message to Jesus – the Jew from Judea ­– as a Palestinian.

The influence upon your Church, Archbishop, of this virulent cocktail of ancient theological bigotry and exterminatory Palestinianism cannot be exaggerated.

In a climate in which every Jewish communal or religious event, every Jewish school and institution in Britain has to be guarded against attack, and in which there is a direct correlation between the emotive lies told about Israel and attacks on Jews and Jewish institutions, for one of your churches to lend itself to such incitement is simply obscene.

The ‘wall’ is of course a stunt. But the damage it has done to the Church of England is immense. Because what it does is put the Church on the side of lies and hatred against truth and justice. It has put the Church of England on the side of evil.

The only purpose of Israel’s security barrier is to save life and prevent mass murder. The only purpose of the St James’s Church ‘Bethlehem Unwrapped’ stunt is to stir up hatred.

To stay silent is to make the rest of the Church an accessory to this obscenity. I therefore trust that you will take all necessary steps to counter the calumny promulgated by St James’s and prevent the stain upon the wider Church from now spreading.

Yours in hope,

Melanie Phillips